Burma, America, The World, Art, Literature, Political Economy through the eyes of a Permanent Exile. "We must take sides. Neutrality helps the oppressor, never the oppressed. Sometimes we must interfere. . . There is so much injustice and suffering crying out for our attention . . . writers and poets, prisoners in so many lands governed by the left and by the right." Elie Wiesel, Nobel Peace Prize Speech, 1986, Oslo. This entire site copyright Kyi May Kaung unless indicated otherwise.
Sunday, December 15, 2024
Karen/Kayin people's names--
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The Karen people do not have surnames, and instead use honorifics and kinship terms to address each other:
Honorifics
For example, "Saw" is placed before the names of Skaw Karen men, and "Naw" is placed before the names of Skaw Karen women.
Kinship terms
For example, "Poo" is for grandfather, "Pee" is for grandmother, "Tee" is for uncle, "Moogar" is for aunt, "Par" is for father, "Mo" is for mother, "Jaw" is for older brother, "Noh" is for sister, "Day Kwar" is for younger brother, "Day" is for younger sister, "Po doh Kwar" is for nephew, "Po doh Moo" is for niece, "Po Kwar" is for son, "Po Moo" is for daughter, "Le Kwar" is for grandson, and "Le Moo" is for granddaughter.
The Karen naming system can be confusing for people in the United States, where people are identified by last names. When Karen refugees arrive in the United States, their names are sometimes broken up by syllable, with the final part serving as the last name.
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